Irish Blog Whacked

Friday, September 20, 2013

ORANGE MEN & BLUESHIRT WOMEN INTERN BODIES ALIVE IRELAND




Not the Real Thing

Wakes
Respect for the dead has always been a prominent feature of Irish culture. Traditions say a very special female spirit, the bean sí (banshee) is often heard to announce by her wailing the impending death of a member of a family.
A wide range of beliefs and practices were concerned with the issues of death and burial and, in former times, the waking of the dead was an important social occasion.
The practice of Waking the dead used to be the custom in most Celtic countries in Europe for mourners to keep watch or vigil over their dead until they were buried - this was called a 'Wake'. The wake of the past was an occasion for both sadness and merriment. Ireland appears to be the only country where the custom has survived as strong as it is, although it must be said that it is losing favor here too and the funeral parlor seems to be replacing the home as the venue for the traditional waking. More families too are beginning to wake their dead in private. Maybe in time the traditional public funeral which is seen as an expression of sympathy for the bereaved family will also have disappeared.

There was always a certain unwritten ritual that sympathizers observed when calling to the Wake house. First there was a visit to the room where the corpse was laid out to say a prayer and pass the usual compliments about how well he/she looked even in death. A quick look around took in the crucifix, lighted candles on a little table and the well laundered linen on the bed. In some families bed linen was kept specifically for this purpose and even though it might be a hundred years old it could be as white as the driven snow. In nearly every area there was a woman or two who washed and laid out the dead. They too came in for a word of compliment before leaving the room. 'Didn't Cassie make a great job of laying him out. What would the place do without her' was a statement rather than a question. Then came the expressions of sympathy. Every relative, even down to the most distant in-law was given a perfunctory handshake and a muttered 'Sorry for your trouble'. The real sympathy was reserved for the spouse or immediate family. The caller was invited to sit down. If no seat was available some one would be sure to get up and offer one glad of the opportunity to get slipping out unobserved. Neighbors who had come in to help would go around offering snuff, plug tobacco and clay pipes. There was always a 'wee wan' for the men or a small port for the ladies. In more recent times these were replaced by tea, cake and sandwiches.

Burial
From Wikipedia, the free encyclopedia


This article is about human burial practices. For other uses, see Burial (disambiguation).
"Inhume" and "Entombment" redirect here. For the band, see Inhume (band). For The Entombment, see The Entombment (disambiguation).

This article needs additional citations for verification. Please help improve this article byadding citations to reliable sources. Unsourced material may be challenged and removed.(May 2010)


Underwater funeral in Twenty Thousand Leagues Under the Sea from an edition with drawings by Alphonse de Neuville andÉdouard Riou.

Burial or interment is the ritual act of placing a dead person or animal, and/or objects into the ground. This is accomplished by excavating a pit or trench, placing the deceased or the object(s) in it, and covering it over.

Contents [hide]
1 History
2 Reasons for human burial
3 Burial methods
3.1 Natural burial
3.2 Prevention of decay
3.3 Inclusion of clothing and personal effects
3.4 Body positioning
3.4.1 Orientation
3.4.2 Inverted burial
3.5 Burial among African-American slaves
3.6 Burial in the Bahá'í Faith
4 Locations
4.1 Where to bury
4.2 Marking the location of the burial
4.2.1 Unmarked grave
4.2.2 Anonymous burial
4.2.3 Secret burial
4.2.4 Multiple bodies per grave
4.3 Cremation
4.4 Live burial
4.5 Burial at cross-roads
4.6 Burial of animals
4.6.1 By humans
4.6.2 By other animals
5 Exhumation
6 Reinterment
7 Secondary burial
8 Alternatives to burial
9 See also
10 Notes and references
11 External links
History[edit source | editbeta]

Tomb of two women, Brittany.
Further information: Paleolithic burial, Megalithic tomb, Grave field, Tumulus, Chariot burial, and Ship burial

Intentional burial, particularly with grave goods, may be one of the earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life."[1] Though disputed, evidence suggests that theNeanderthals were the first human species to intentionally bury the dead, doing so in shallow graves along with stone tools and animal bones.[2] Exemplary sites include Shanidarin Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however, argue that these bodies may have been disposed of for secular reasons.[3]

The earliest undisputed human burial, discovered so far, dates back 100,000 years. Human skeletal remains stained with red ochre were discovered in the Skhul cave at Qafzeh, Israel. A variety of grave goods were present at the site, including the mandible of a wild boar in the arms of one of the skeletons.[4]

Prehistoric cemeteries are referred to by the more neutral term grave field. They are one of the chief sources of information on prehistoric cultures, and numerous archaeological cultures are defined by their burial customs, such as the Urnfield culture of theEuropean Bronze Age.
Reasons for human burial[edit source | editbeta]
See also: Health risks from dead bodies and Revenant (folklore)

After death, a body will decay. Burial is not necessarily a public health requirement. Contrary to conventional wisdom, the WHO advises that only corpses carrying an infectious disease strictly require burial.[5][6]

Human burial practices are the manifestation of the human desire to demonstrate "respect for the dead", and to prevent the possibilities of revenants [ghosts] harming the living. Cultures vary in their mode of respect.

Among the reasons for this are:
Respect for the physical remains. If left lying on top of the ground, scavengers may eat the corpse, considered disrespectful to the deceased in many (but not all) cultures. In Tibet, Sky burials return the remains to the cycle of life and acknowledge the body as "food," a core tenet of some Buddhist practices.
Burial can be seen as an attempt to bring closure to the deceased's family and friends. Psychologists in some Western Judeo-Christian quarters, as well as the US funeral industry, claim that by interring a body away from plain view, the pain of losing a loved one can be lessened.
Many cultures believe in an afterlife. Burial is sometimes believed to be a necessary step for an individual to reach the afterlife.
Many religions prescribe a particular way to live, which includes customs relating to disposal of the dead.
A decomposing body releases unpleasant gases related to decomposition. As such, burial is seen as a means of preventing smells from expanding into open air.
Burial methods[edit source | editbeta]

In many cultures, human corpses were usually buried in soil. The roots of burial as a practice reach back into the Middle Palaeolithic and coincides with the appearance of Homo Sapiens Neanderthalensis and Homo Sapiens, in Europe and Africa respectively. As a result, burial grounds are found throughout the world. Through time, mounds of earth, temples, and underground caverns were used to store the dead bodies of ancestors. In modern times, the custom of burying dead people below ground, with a stone marker to indicate the burial place, is used in most cultures, although, other means, such as cremation, are becoming more popular in the West (cremation is the norm in India and mandatory in Japan[citation needed]).

Some burial practices are heavily ritualized; others are simply practical.
Natural burial[edit source | editbeta]

Natural burial—also called "green burial"[7]—is the process by which a body is returned to the earth to decompose naturally in soil. Natural burial became popularized in the United Kingdom in the early 1990s by Ken West, a professional cremeterian for the City of Carlisle responding to the U.K's call for changes in government that aligned with the United Nations' Environmental Program LocalAgenda 21. In addition, there are multiple green burial sites in the United States, Green burials are developing in Canada (Victoria, BC and Cobourg, Ontario), as well as in Australia, Ireland, and the United States.[8]
Prevention of decay[edit source | editbeta]

A naturally mummified body in the British Museum.

Embalming is the practice of preserving a body against decay, and is used in many cultures.Mummification is a more extensive method of embalming, further delaying the decay process.

Bodies are often buried wrapped in a shroud or placed in a coffin (or in some cases, acasket). A larger container may be used, such as a ship. In the United States, coffins are usually covered by a grave liner or a burial vault, which prevents the coffin from collapsing under the weight of the earth or floating away during a flood.

These containers slow the decomposition process by (partially) physically blocking decomposing bacteria and other organisms from accessing the corpse. An additional benefit of using containers to hold the body is that if the soil covering the corpse is washed away by a flood or some other natural process, the corpse will still not be exposed to open air.
Inclusion of clothing and personal effects[edit source | editbeta]

The body may be dressed in fancy and/or ceremonial clothes. Personal objects of the deceased, such as a favorite piece of jewelry or photograph, may be included with the body. This practice, also known as the inclusion of grave goods, serves several purposes:
In funeral services, the body is often put on display. Many cultures feel that the deceased should be presented looking his or her finest. Others dress the deceased in burial shrouds, which range from very simple to elaborate depending on the culture.
The inclusion of ceremonial garb and sacred objects is sometimes viewed as necessary for reaching the afterlife.
The inclusion of personal effects may be motivated by the beliefs that in the afterlife people will wish to have with them what was important to them on earth. Alternatively, in some cultures, it is felt that when a person dies, their possessions (and sometimes people connected to them such as wives) should go with them out of loyalty or ownership.
Though not generally a motivation for the inclusion of grave goods with a corpse, it is worth considering that future archaeologistsmay find the remains (compare time capsule). Artifacts such as clothing and objects provide insight into how the individual lived. This provides a form of immortality for the deceased.
Body positioning[edit source | editbeta]

A Muslim cemetery in Sahara, all graves point across the desert towards Mecca

Burials may be placed in a number of different positions. Christian burials are madeextended, i.e., lying flat with arms and legs straight, or with the arms folded upon the chest, and with the eyes and mouth closed. Extended burials may be supine (lying on the back) or prone (lying on the front). However, in some cultures, being buried face down shows marked disrespect. Other ritual practices place the body in a flexed position with the legs bent or crouched with the legs folded up to the chest. Warriors in some ancient societies were buried in an upright position. In Islam, the head is pointed toward and the face is turned toward Mecca, the holiest city in Islam. Many cultures treat placement of dead people in an appropriate position to be a sign of respect even when burial is impossible.

In nonstandard burial practices, such as mass burial, the body may be positioned arbitrarily. This can be a sign of disrespect to the deceased, or at least nonchalance on the part of the inhumer, or due to considerations of time and space.
Orientation[edit source | editbeta]

Historically, Christian burials were made supine east-west, with the head at the western end of the grave. This mirrors the layout of Christian churches, and for much the same reason; to view the coming of Christ on Judgment day (Eschaton). In many Christian traditions, ordained clergy are traditionally buried in the opposite orientation, and their coffins carried likewise, so that at the General Resurrection they may rise facing, and ready to minister to, their people.

In Islam, the grave should be aligned perpendicular to the Qibla (i.e. Mecca). (see Islamic funeral)
Inverted burial[edit source | editbeta]

For humans, maintaining an upside down position, with the head vertically below the feet, is highly uncomfortable for any extended period of time, and consequently burial in that attitude (as opposed to attitudes of rest or watchfulness, as above) is highly unusual and generally symbolic. Occasionally suicides and assassins were buried upside down, as a post-mortem punishment and (as with burial at cross-roads) to inhibit the activities of the resulting undead.

In Gulliver's Travels, the Lilliputians buried their dead upside down:
They bury their dead with their heads directly downward, because they hold an opinion, that in eleven thousand moons they are all to rise again; in which period the earth (which they conceive to be flat) will turn upside down, and by this means they shall, at their resurrection, be found ready standing on their feet. The learned among them confess the absurdity of this doctrine; but the practice still continues, in compliance to the vulgar.
—Jonathan Swift, Gulliver's Travels, Part I, Chapter VI

Swift's notion of inverted burial might seem the highest flight of fancy, but it appears that among English millenarians the idea that the world would be "turned upside down" at the Apocalypse enjoyed some currency. There is at least one attested case of a person being buried upside down by instruction; a Major Peter Labilliere of Dorking (d. June 4, 1800) lies thus upon the summit of Box Hill.[9][10]Similar stories have attached themselves to other noted eccentrics, particularly in southern England, but not always with a foundation in truth.[11]
Burial among African-American slaves[edit source | editbeta]

This section needs additional citations for verification. Please help improve this articleby adding citations to reliable sources. Unsourced material may be challenged and removed.(May 2008)


In the African-American slave community, slaves quickly familiarized themselves with funeral procedures and the location of gravesites of family and friends. Specific slaves were assigned to prepare dead bodies, build coffins, dig graves, and construct headstones. Slave funerals were typically at night when the workday was over, with the master present to view all the ceremonial procedures. Slaves from nearby plantations were regularly in attendance.

At death, a slave’s body was wrapped in cloth. The hands were placed across the chest, and a metal plate was placed on top of their hands. The reasoning for the plate was to hinder their return home by suppressing any spirits in the coffin. Often, personal property was buried with slaves to appease spirits. The coffins were nailed shut once the body was inside, and carried by hand or wagon, depending on the property designated for slave burial site.

Slaves were buried oriented East to West, with feet at the Eastern end (head at the Western end, thus raising facing East). This orientation permits rising to face the return of Christ without having to turn around upon the call of Gabriel’s trumpet. Gabriel’s trumpet would be blown in the Eastern sunrise.
Burial in the Bahá'í Faith[edit source | editbeta]

Bahá'í burial law prescribes both the location of burial and burial practices and precludes cremation of the dead. It is forbidden to carry the body for more than one hour's journey from the place of death. Before interment the body should be wrapped in a shroud of silk or cotton, and a ring should be placed on its finger bearing the inscription "I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate". The coffin should be of crystal, stone or hard fine wood. Also, before interment, a specific Prayer for the Dead[12] is ordained. The body should be placed with the feet facing the Qiblih. The formal prayer and the ring are meant to be used for those who have reached fifteen years of age.[13]
Locations[edit source | editbeta]
Where to bury[edit source | editbeta]

Apart from sanitary and other practical considerations, the site of burial can be determined by religious and socio-cultural considerations.

Thus in some traditions, especially with an animistic logic, the remains of the dead are "banished" for fear their spirits would harm the living if too close; others keep remains close to help surviving generations.

Religious rules may prescribe a specific zone, e.g. some Christian traditions hold that Christians must be buried in consecrated ground, usually a cemetery; an earlier practice, burial in or very near the church (hence the word churchyard), was generally abandoned with individual exceptions as a high posthumous honour; also many existing funeral monuments and crypts remain in use.

Royalty and high nobility often have one or more "traditional" sites of burial, generally monumental, often in a palatial chapel or cathedral; see examples on Heraldica.org.

In North America, private family cemeteries were common among wealthy landowners during the 18th and 19th centuries. Many prominent people were buried in private cemeteries on their respective properties, sometimes in lead-lined coffins. Many of these family cemeteries were not documented and were therefore lost to time and abandon; their grave markers having long since been pilfered by vandals or covered by forest growth. Their locations are occasionally discovered during construction projects.
Marking the location of the burial[edit source | editbeta]

Kanji inscriptions engraved on headstones in the Japanese Cemetery inBroome, Western Australia

Most modern cultures mark the location of the body with a headstone. This serves two purposes. First, the grave will not accidentally be exhumed. Second, headstones often contain information or tributes to deceased. This is a form of remembrance for loved ones; it can also be viewed as a form of immortality, especially in cases of famous people's graves. Such monumental inscriptions may subsequently be useful to genealogists and family historians.

In many cultures graves will be grouped, so the monuments make up a necropolis, a "city of the dead" parallelling the community of the living.
Unmarked grave[edit source | editbeta]

In many cultures graves are marked with durable markers, or monuments, intended to help remind people of the buried person. An unmarked grave is a grave with no such memorial marker.

The corpse of Pope Formosus was actually disinterred, placed on trial (see Cadaver Synod), found guilty, and ultimately thrown into theRiver Tiber.
Anonymous burial[edit source | editbeta]

Another sort of unmarked grave is a burial site with an anonymous marker, such as a simple cross; boots, rifle and helmet; a sword and shield; a cairn of stones; or even a monument. This may occur when identification of the deceased is impossible. Although many unidentified deceased are buried in potter's fields, some are memorialized, especially in smaller communities or in the case of deaths publicized by local media. Anonymous burials also happen in poorer or disadvantaged populations' communities in countries such as South Africa, where in the past the Non-white population was simply too poor to afford headstones. At the cemetery in a small rural town of Harding, KwaZulu-Natal, many grave sites have no identification, and just have a border of stones which mark out the dimensions of the grave site itself.

Many countries have buried an unidentified soldier (or other member of the military) in a prominent location as a form of respect for all unidentified war dead. The United Kingdom's Tomb of the Unknown Warrior is in Westminster Abbey, France's is buried underneath theArc de Triomphe, Italy's is buried in the Monumento al Milite Ignoto in Rome, Canada's is buried at the National War Memorial in Ottawa, Australia's Tomb of the Unknown Soldier is located at the Australian War Memorial in Canberra, New Zealand's Tomb of the Unknown Warrior is in Wellington, the Tomb of the Unknown Soldier in Russia is in Alexander Garden in Moscow and the United States' Tomb of the Unknown Soldier is located at Arlington National Cemetery.

Many cultures practise anonymous burial as a norm, not an exception. For instance, in parts of eastern Germany, up to 43% of burials are anonymous.[14] According to Christian Century magazine, the perspective of the Roman Catholic Church is that anonymous burials reflect a dwindling belief in God, but others claim that the practice relates more to the exorbitant cost of grave markers and the solitary nature of German life.[15]
Secret burial[edit source | editbeta]

In rare cases, a known person may be buried without identification, perhaps to avoid desecration of the corpse, grave robbing, or vandalism of the burial site. This may be particularly the case with infamous or notorious figures. In other cases, it may be to prevent the grave from becoming a tourist attraction or a destination of pilgrimage. Survivors may cause the deceased to be buried in a secret location or other unpublished place, or in a grave with a false name (or no name at all) on the marker.

When Walt Disney was cremated his ashes were buried in a secret location in Forest Lawn Memorial Park Cemetery, California. Some burial sites at Forest Lawn, such as those of Humphrey Bogart, Mary Pickford and Michael Jackson, are secluded in private gated gardens or mausoleums with no public access. A number of tombs are also kept from the public eye. Forest Lawn's Court of Honor indicates that some of its crypts have plots which are reserved for individuals who may be "voted in" as "Immortals"; no amount of money can purchase a place. Photographs taken at Forest Lawn are not permitted to be published, and their information office usually refuses to reveal exactly where the remains of famous people are buried.
Multiple bodies per grave[edit source | editbeta]

Some couples or groups of people (such as a married couple or other family members) may wish to be buried in the same plot. In some cases, the coffins (or urns) may simply be buried side by side. In others, one casket may be interred above another. If this is planned for in advance, the first casket may be buried more deeply than is the usual practice so that the second casket may be placed over it without disturbing the first. In many states in Australia all graves are designated two or three depth (depending of the water table) for multiple burials, at the discretion of the burial rights holder, with each new interment atop the previous coffin separated by a thin layer of earth. As such all graves are dug to greater depth for the initial burial than the traditional six feet to facilitate this practice.

Mass burial is the practice of burying multiple bodies in one location. Civilizations attempting genocide often employ mass burial for victims. However, mass burial may in many cases be the only practical means of dealing with an overwhelming number of human remains, such as those resulting from a natural disaster, an act of terrorism, an epidemic, or an accident. This practice has become less common in the developed world with the advent of genetic testing, but even in the 21st century remains which are unidentifiable by current methods may be buried in a mass grave.

Individuals who are buried at the expense of the local authorities and buried in potter's fields may be buried in mass graves. Wolfgang Amadeus Mozart was once believed to have been buried in such a manner, but today it is known that such burials were never allowed in Mozart's Vienna whose Magistrate refused to agree to the burial regulations decreed by Joseph II. In some cases, the remains of unidentified individuals may be buried in mass graves in potter's fields, making exhumation and future identification troublesome for law enforcement.

Naval ships sunk in combat are also considered mass graves by many countries. For example, U.S. Navy policy declares such wrecks a mass grave (such as the USS Arizona Memorial) and forbids the recovery of remains. In lieu of recovery, divers or submersibles may leave a plaque dedicated to the memory of the ship or boat and its crew, and family members are invited to attend the ceremony.

Sites of large former battlefields may also contain one or more mass graves. Douaumont ossuary is one such mass grave, and it contains the remains of 130,000 soldiers from both sides of the battle of Verdun.

Catacombs also constitute a form of mass grave. Some catacombs, for example those in Rome, were designated as a communal burial place. Some, such as the catacombs of Paris, only became a mass grave when individual burials were relocated from cemeteries marked for demolition.

Judaism does not generally allow multiple bodies in a grave. An exception to this is a grave in the military cemetery in Jerusalem, where there is a kever achim (Hebrew, "grave of brothers") where two soldiers were killed together in a tank and are buried in one grave. As the bodies were so fused together with the metal of the tank that they could not be separately identified, they were buried in one grave (along with parts of the tank).
Cremation[edit source | editbeta]

Honor Oak Crematorium, Camberwell New Cemetery, London. Architect Maurice Webb - geograph.org.uk - 45058
Main article: Cremation

There are several common alternatives to burial. In cremation the body of the deceased is burned in a special oven. Most of the body is burnt during the cremation process, leaving only a few pounds of bone fragments. Bodies of small children and infants often produce very little in the way of "ashes", as ashes are composed of bone, and young people have softer bones, largely cartilage. Often these fragments are processed (ground) into a fine powder, which has led to cremated remains being called ashes. In recent times, cremation has become a popular option in the western world.

There is far greater flexibility in dealing with the remains in cremation as opposed to the traditional burial. Some of the options include scattering the ashes at a place close to the heart of the deceased or keeping the ashes at home. Ashes can also be buried underground or in a columbarium niche.

A method with similar benefits, but ecologically superior, is freeze-drying the corpse.
Live burial[edit source | editbeta]
Main article: Premature burial

Live burial sometimes occurs, in which individuals are buried while still alive. Having no way of escaping interment, they die in place, typically by asphyxiation, dehydration, starvation, or (in cold or hot climates) exposure. People may come to be buried alive in a number of different ways:
Intentional: buried alive as a method of execution or murder, called immurement when the person is entombed within walls. Inancient Rome, Vestal Virgins who broke their vows were punished in this way.[citation needed]
Accidental: A person or group of people in a cave, mine, or other underground area may be sealed underground due to anearthquake, cave in, or other natural disaster or accident. Live burial may also occur due to avalanches on mountain slopes.
Inadvertent: People have been unintentionally buried alive because they were pronounced dead by a coroner or other official, when they were in fact still alive.

Writer Edgar Allan Poe wrote a number of stories and poems about premature burial, including a story called "The Premature Burial." These works inspired a widespread popular fear of this appalling but unlikely event. Various expedients have been devised to prevent this event, including burying live telephones or telemetry sensors in graves.
Burial at cross-roads[edit source | editbeta]

Historically, burial at cross-roads was the method of disposing of executed criminals and persons who have committed suicide. Cross-roads form a crude cross shape and this may have given rise to the belief that these spots were selected as the next best burying-places to consecrated ground. Another possible explanation is that the ancient Teutonic (Germanic) ethnic groups often built their altars at the cross-roads, and since human sacrifices, especially of criminals, formed part of the ritual, these spots came to be regarded as execution grounds. Hence after the introduction of Christianity, criminals and suicides were buried at the cross-roads during the night, in order to assimilate as far as possible their funeral to that of the pagans.[citation needed] An example of a cross-road execution-ground was the famous Tyburn in London, which stood on the spot where the Roman road to Edgware and beyond met the Roman road heading west out of London.

Superstition also played a part in the selection of cross-roads in the burial of suicides. Folk belief often held such individuals could rise as some form of undead (such as a vampire) and burying them at cross-roads would inhibit their ability to find and wreak havoc on their living relations and former associates.

This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica(11th ed.). Cambridge University Press.
Burial of animals[edit source | editbeta]
By humans[edit source | editbeta]
Main article: Pet cemetery

Soldiers' dog cemetery at Edinburgh Castle

In addition to burying human remains, many human cultures also regularly bury animalremains.

Pets and other animals of emotional significance are often ceremonially buried. Most families bury deceased pets on their own properties, mainly in a yard, with a shoe box or any other type of container served as a coffin. The ancient Egyptians are known to havemummified and buried cats, which they considered deities.
By other animals[edit source | editbeta]

Humans are not always the only species to bury their dead. Chimpanzees and elephants are known to throw leaves and branches over fallen members of their family groups. In a particularly odd case, an elephant which trampled a human mother and child buried its victims under a pile of leaves before disappearing into the bushes.[16] In 2013, a viral videocaught a dog burying a dead puppy by pushing sand with its own nose.[17]
This section requires expansion. (June 2008)

Exhumation[edit source | editbeta]

Exhumation of human remains might occur for a number of reasons, such as during a criminal investigation or moving a burial ground. Or an exhumation might be done illicitly by grave robbers or as an act of desecration to show disrespect. In most jurisdictions a legal exhumation usually requires a court order or permission by the next of kin of the deceased. Also in many countries permits are required by some governing agency like the board of health in order to legally conduct a disinterment. Some examples include:
If an individual dies in suspicious circumstances, the police may request exhumation in order to determine the cause of death.
Deceased individuals who were either not identified or misidentified at the time of burial may be reburied if survivors so wish.[18]
In Southern Chinese culture, graves are opened after a period of years. The bones are removed, cleaned, dried, and placed in a ceramic pot for reburial (in Taiwan), or in a smaller coffin to be taken home by the rest of the family (in Vietnam). The practice is called jiǎngǔ in Taiwan, or boc mo in Vietnam '揀骨 “digging up bones” and is an important ritual in the posthumous “care” of children for their deceased parents and ancestors. Failure to carry out this ritual is considered a failure of filial piety.
Similarly in Hong Kong where real estate is at a premium, burials in government-run cemeteries are disinterred after six years under exhumation order. Remains are either collected privately for cremation or reburied in an urn or niche. Unclaimed burials are exhumed and cremated by the government.[19] Permanent burial in privately run cemeteries is allowed.
Remains may be exhumed in order to be reinterred at a more appropriate location. For example, when the remains of MIA soldiers are discovered, or the case of Nicholas II of Russia and his family, who were exhumed from unmarked graves near Yekaterinburg to be reinterred in the Peter and Paul Fortress in St. Petersburg.
The passing of time may mean political situations change and a burial can take place in different circumstances. Roger Casementwas executed at Pentonville Prison in London on 3 August 1916 and buried in the prison grounds but his body was exhumed given astate funeral in Dublin on 1 March 1965.[20]
The remains of the Venerable or the Blessed are sometimes exhumed to ensure their bodies lie in their correctly marked graves, as their gravesites usually become places for devotees to gather, and also to collect relics. The bodies may also be transferred to a more dignified place. It also serves the purpose to see if they are supernaturally Incorrupt. An incorrupt corpse is no longer considered miraculous, but it is a characteristic of several known saints. Exhumation is no longer a requirement in the beatification process, but still may be carried out.
Remains may be exhumed and reburied en masse when a cemetery is relocated, once local planning and religious requirements are met.[21]
In rare, historical cases (e.g. Pope Formosus or Oliver Cromwell), a body may be exhumed for posthumous execution, dissection, or gibbeting.
Notable individuals may be exhumed to answer historical questions. Many Ancient Egyptian mummies have been removed for study and public display.
In the UK once the top of a coffin has been lowered below ground level in a burial if it raised again, say for example the grave sides are protruding and need further work, this is considered an exhumation and the Home Office are required to be notified and a full investigation undertaken. Therefore grave diggers in the UK are particularly careful to ensure that grave sites are dug with plenty of room for the coffin to pass.[22]

Once human remains reach a certain age, some cultures consider exhumation acceptable, especially if this is followed by later reburial following traditional burial rites. This serves several purposes:
Cemeteries sometimes have a limited number of plots in which to bury the dead. Once all plots are full, older remains may be moved to an ossuary to accommodate more bodies, in accordance with burial contracts, religious and local burial laws.
It enables archaeologists to search the remains to better understand human culture.
It enables construction agencies to clear the way for new constructions. One example of this is cemeteries in Chicago next toO'Hare International Airport to expand the runways.

Frequently, cultures have different sets of exhumation taboos. Occasionally these differences result in conflict, especially in cases where a culture with more lenient exhumation rules wishes to operate on the territory of a different culture. For example, United Statesconstruction companies have run into conflict with Native American groups that have wanted to preserve their burial grounds from disturbance.

Jewish law forbids the exhumation of a corpse.[23]

In folklore and mythology, exhumation has also been frequently associated with the performance of rites to banish undeadmanifestations. An example is the Mercy Brown Vampire Incident of Rhode Island, which occurred in 1892.
Reinterment[edit source | editbeta]

Reinterment refers to the reburial of a corpse.[24]
Secondary burial[edit source | editbeta]
Main article: Secondary burial

Secondary burial is a burial, cremation, or inhumation that is dug into a pre-existing barrow or grave any time after its initial construction. It is often associated with the belief that there is a liminal phase between the time that a person dies and finally decays.[25]
Alternatives to burial[edit source | editbeta]

Adashino Nembutsuji in Kyoto, Japanstands on a site where Japanese people once abandoned the bodies of the dead without burial

In most cases these alternatives still intend to maintain respect for the dead, but some intend to prolong the display of the remains.
Burial at sea is the practice of depositing the body in an ocean or other large body of water instead of soil. It may be disposed in a coffin, or without one. Because of the particular logistics of scattering ashes at sea, there are commercial services that do so for a fee.
Funerary cannibalism is the practice of eating the remains. This may be for many reasons: for example to partake of their strength, to spiritually "close the circle" by reabsorbing their life into the family or clan, to annihilate an enemy, or due to pathological mental conditions. The Yanomami have the practice of cremating the remains and then eating the ashes with banana paste.
Cremation is the incineration of the remains. This practice is common amongst Hindusand is becoming increasingly common in other cultures as well. If a family member wishes, the ashes can now be turned into a gem, similar to creating synthetic diamonds.
Cryonics there is debate if cryonics is a medical treatment or a method of interment. See also information theoretical death; clinical death.
Ecological funeral is a method of increasing the rate of decomposition in order to help fertilize the soil.
Excarnation is the practice of removing the flesh from the corpse without interment. The Zoroastrians have traditionally left their dead on Towers of Silence, where the flesh of the corpses is left to be devoured by vultures and other carrion-eating birds. Alternatively, it can also mean butchering the corpse by hand to remove the flesh (sometimes referred to by the neologism "defleshing").
Gibbeting was the ancient practice of publicly displaying remains of criminals.
Hanging coffins are coffins which have been placed on cliffs. They can be found in various locations, including China and thePhilippines.
The Use of an Ossuary for human skeletal remains among second temple Jews & early Christians.
Resomation involves disposal through an accelerated process of alkaline hydrolysis.
Sky burial involves placing the body on a mountaintop.
See also[edit source | editbeta]

Bed burial
Burial mound
Cemetery
Coffin
Corpse road
Funeral
Grave (burial)
Green burial
Headstone
Health risks from dead bodies
Museum of Funeral Customs
Thanatology

Notes and references[edit source | editbeta]

Jump up^ Philip Lieberman. (1991). Uniquely Human. Cambridge, Mass.: Harvard University Press. ISBN 0-674-92183-6.
Jump up^ Chris Scarre, The Human Past
Jump up^ "Evolving in their graves: early burials hold clues to human origins - research of burial rituals of Neanderthals". Findarticles.com. 2001-12-15. Retrieved 2011-03-25.
Jump up^ Uniquely Human page 163. Books.google.com. Retrieved 2011-03-25.
Jump up^ "04--ARTI--Morgan--307-312" (PDF). Retrieved 2011-03-25.
Jump up^ Claude de Ville de Goyte (2004). "Epedemics Caused by Dead Bodies: A Disaster Myth That Does Not Want to Die"(PDF).
Jump up^ "greenburialcouncil.org". greenburialcouncil.org. 2010-08-26. Retrieved 2012-10-14.
Jump up^ "CINDEA (Canadian Integrative Network for Death Education and Resources) maintains resources on green burial and other topics relevant to the pan-death movement". Cindea.ca. Retrieved 2012-08-07.
Jump up^ Lander, J (2000). Peter Labilliere: The Man Buried Upside Down on Box Hill. Chertsey: Post Press. ISBN 978-0-9532424-1-2.
Jump up^ Simpson, Jacqueline (August 2005). "The Miller's tomb: facts, gossip, and legend". Folklore 116 (2): 189.doi:10.1080/00155870500140230.
Jump up^ Simpson, Jacqueline (January—March 1978). "The World Upside down Shall Be: A Note on the Folklore of Doomsday".The Journal of American Folklore (American Folklore Society)91 (359): 559–567. doi:10.2307/539574. JSTOR 539574.
Jump up^ "Bahá'í Reference Library - The Kitáb-i-Aqdas, Pages 101-102". Reference.bahai.org. 2010-12-31. Retrieved 2011-03-25.
Jump up^ "Baha'i Burial". Bahai-library.com. Retrieved 2011-03-25.
Jump up^ "Stonereport News for your natural stone business". Stonereport.com. Retrieved 2011-03-25.
Jump up^ "Europeans seek the grave's anonymity - anonymous burials". Christian Century.[dead link]
Jump up^ Kenya elephant buries its victims (2004, BBC) -http://news.bbc.co.uk/1/hi/world/africa/3818833.stm
Jump up^ Brown, Emily (2013-06-25). "Dog buries puppy in viral video". USA Today. Retrieved 2013-06-26.
Jump up^ "Accident victim's body is exhumed". BBC News. July 6, 2006. Retrieved April 27, 2010.
Jump up^ "Coffin Burial". Fehd.gov.hk. Retrieved 2011-03-25.
Jump up^ National Archives, London, CAB 128/39
Jump up^ Cemetery Relocation at the Wayback Machine
Jump up^ Department for Community Affairs, Coroners and Burials, 2007.
Jump up^ Lamm, Maurice. "The Grave". Chabad.org.
Jump up^ "Man Andrew Jackson killed in duel to be reburied". Associated Press. 24 June 2010.
Jump up^ 1991 Metcalf, Peter & Richard Huntington. Celebrations of Death: The Anthropology of Mortuary Ritual. Cambridge Press, New York. Print.
External links


10 Horrifying Premature Burials

JAMIE FRATER 
Check out our new companion site: http://knowledgenuts.com
Being buried prematurely is one of the most terrifying of all fears. Edgar Allan Poe wrote about it and it has been the subject matter of many horror movies. Surprisingly real life cases of this terrible mistake are more common than one might think. Years ago when embalming wasn’t as common and because of inferior medical equipment to detect life there are numerous cases where people have had the terrifying experience of regaining consciousness in their own coffin. This list includes 10 such cases. Some sources for the list are from newspaper articles or journals and include the exact text which gives you a feeling of the time period. Another main source used for this list is a book written in 1905 called Premature Burial and How it May be Prevented which includes several actual cases of premature burials.
10
Virginia Macdonald
1851
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Virginia Macdonald lived with her father in New York City and became ill, died, and was buried in Greenwood Cemetery, Brooklyn. After the burial, her mother declared her belief that the daughter was not dead when buried and persistently asserted her belief. The family tried in vain to assure the mother of the death of her daughter. Finally the mother insisted so strenuously that her daughter was buried alive the family consented to have the body taken up. To their horror, they discovered the body lying on the side, the hands badly bitten, and every indication of a premature burial.
Interesting Fact: When the Les Innocents cemetery in Paris, France was moved from the center of the city to the suburbs the number of skeletons found face down convinced many people and several doctors that premature burial was very common.
9
Madam Blunden
1896
Premature Burial 08
When Madam Blunden was thought to be dead, she was buried in the Blunden family vault at Holy Ghost Chapel in Basingstoke, England. The vault was situated beneath a boys’ school. The day after the funeral when the boys were playing they heard a noise from the vault below. After one of the boys ran and told his teacher about the noises the sexton was summoned. The vault and the coffin were opened just in time to witness her final breath. All possible means were used to resuscitate her but it was unsuccessful. In her agony she had torn frantically at her face and had bitten the nails off her fingers.
Interesting Fact: A large number of designs for safety coffins were patented during the 18th and 19th centuries. Safety coffin were fitted with a mechanism to allow the occupant to signal that he or she has been buried alive. You can see one of the variations here.
8
New York Times article
1886
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“WOODSTOCK, Ontario, Jan. 18- Recently a girl named Collins died here, as it was supposed, very suddenly. A day or two ago the body was exhumed, prior to its removal to another burial place, when the discovery was made that the girl had been buried alive. Her shroud was torn into shreds, her knees were drawn up to her chin, one of her arms was twisted under her head, and her features bore evidence of dreadful torture.”
Interesting Fact: In the 19th century, Dr. Timothy Clark Smith of Vermont was so concerned about the possibility of being buried alive that he arranged to be buried in a special crypt that included a breathing tube and a glass window in his grave marker that would permit him to peer out to the living world six feet above. You can see his grave here.
7
Daily Telegraph article
1889
Prematureburial-Clarke
“GRENOBLE, Jan. 18- A gendarme was buried alive the other day in a village near Grenoble. The man had become intoxicated on potato brandy, and fell into a profound sleep. After twenty hours passed in slumber, his friends considered him to be dead, particularly as his body assumed the usual rigidity of a corpse. When the sexton, however, was lowering the remains of the ill-fated gendarme into the grave, he heard moans and knocks proceeding from the interior of the ‘four-boards.’ He immediately bored holes in the sides of the coffin, to let in air, and then knocked off the lid. The gendarme had, however, ceased to live, having horribly mutilated his head in his frantic but futile efforts to burst his coffin open.
Interesting Fact: The Fear of being buried alive is called taphephobia. The word “taphephobia” comes from the Greek “taphos” meaning “grave” + “phobia” from the Greek “phobos” meaning “fear” = literally, fear of the grave, or fear of being put in the grave while still alive.
6
The Sunday Times article
1838
Prematureburial
“TONNEINS, Dec. 30- A frightful case of premature interment occurred not long since, at Tonneins, in the Lower Garonne. The victim, a man in the prime of life, had only a few shovelfuls of earth thrown into his grave when an indistinct noise was heard to proceed from his coffin. The grave-digger, terrified beyond description, instantly fled to seek assistance, and some time elapsed before his return, when the crowd, which had by this time collected in considerable numbers round the grave, insisted on the coffin being opened. As soon as the first boards had been removed, it was ascertained beyond a doubt, that the occupant had been interred alive. His countenance was frightfully contracted with the agony he had undergone, and, in his struggles, the unhappy man had forced his arms completely out of the winding sheet, in which they had been securely enveloped. A physician, who was on the spot, opened a vein, but no blood flowed. The sufferer was beyond the reach of art.”
Interesting Fact: In The Complete Worst-Case Scenario Survival Handbook, one of the worst case scenarios listed in the book is how to survive if you are buried alive in a coffin. If anyone finds themselves in the same predicament as the people on this list you can read some life saving information here.
5
British Medical Journal
1877
Catriona From Within The Coffin
“December 8- It appeared from the evidence that some time ago a woman was interred with all the usual formalities, it being believed that she was dead, while she was only in a trance. Some days afterwards, the grave in which she had been placed being opened for the reception of another body, it was found that the clothes which covered the unfortunate woman were torn to pieces, and that she had even broken her limbs in attempting to extricate herself from the living tomb. The Court, after hearing the case, sentenced the doctor who had signed the certificate of
decease, and the mayor who had authorized the interment, each to three months’ imprisonment for involuntary manslaughter.”
Interesting Fact: Today, when a definition of death is required, doctors usually turn to “brain death” to define a person as being clinically dead. People are considered dead when the electrical activity in their brain ceases.
4
New York Times article
1884
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“DAYTON, Feb. 8.-A sensation has been created here by the discovery of the fact that Miss Hockwalt, a young lady of high social connections, who was supposed to have died suddenly on Jan. 10, was buried alive. The terrible truth was discovered a few days ago, and since then it has been the talk of the city. The circumstance of Miss Hockwail’s death was peculiar. It occurred on the morning of the marriage of her brother to Miss Emma Schwind at Emannel’s Church. Shortly before 6 o’clock the young lady was dressing for the nuptials and had gone into the kitchen. A few moments afterward she was found sitting on a chair with her head leaning against a wall and apparently lifeless. Medical aid was summoned in, Dr. Jewett who, after examination, pronounced her dead. Mass was being read at the time in Emannel’s Church and it was thought best to continue, and the marriage was performed in gloom. The examination showed that Anna was of excitable temperament, nervous, and affected with sympathetic palpitation of the heart. Dr. Jewett thought this was the cause of her supposed death. On the following day, the lady was interred in the Woodland. The friends of Miss Hockwalt were unable to forget the terrible impression and several ladies observe that her eyes bore a remarkably natural color and could not dispel an idea that she was not dead. They conveyed their opinion to Annie’s parents and the thought preyed upon them so that the body was taken from the grave. It was stated that when the coffin was opened it was discovered that the supposed inanimate body had turned upon its right side. The hair had been torn out in handfuls and the flesh had been bitten from the fingers. The body was reinterred and efforts made to suppress the facts, but there are those who state they saw the body and know the facts to be as narrated.”
Interesting Fact: In 1822 Dr Adolf Gutsmuth was buried alive several times to demonstrate a safety coffin he had designed. Once he stayed underground for several hours and ate a meal of soup, sausages and beer delivered to him through the coffin’s feeding tube.
3
Mary Norah Best
1871
Buried Alive-1
Seventeen year old Mary Norah Best was the adopted daughter of Mrs. Moore Chew. Mary was pronounced dead from cholera and entombed in the Chew’s vault in an old French cemetery in Calcutta. The surgeon that pronounced her dead was a man who would have benefited by her death and had tried to kill her adopted mother. Before Mary “died” her adoptive mother fled to England after the second attempt on her life and left Mary behind. Mary was put into a pine coffin and it was nailed shut. Ten years later, in 1881 the vault was unsealed to admit the body of Mrs. Moore’s brother. On entering the vault, the undertaker’s assistant found the lid off of Mary’s coffin on the floor. The position of her skeleton was half in and half out of the coffin. Apparently after being entombed Mary awoke from the trance and struggled violently till she was able to force the lid off of her coffin. It is surmised that after bursting open her casket she fainted from the strain and while falling forward over the edge of her coffin she struck her head against the masonry shelf killing her. It is believed the surgeon poisoned the girl and then certified her death.
Interesting Fact: Some believe Thomas A Kempis, a German Augustinian monk who wrote The Imitation of Christ in the 1400’s was denied canonization because splinters were found embedded under his nails. Canonization authorities determined that anyone aspiring to be a saint would not fight death if he found himself buried alive.
2
New York Times Article
1885
Buried Alivecrop
“ASHEVILLE, N.C., Feb. 20.–A gentleman from Flat Creek Township in this (Buncombe) County, furnishes the information that about the 20th of last month a young man by the name of Jenkins, who had been sick with fever for several weeks, was thought to have died. He became speechless, his flesh was cold and clammy, and he could not be aroused, and there appeared to be no action of the pulse and heart. He was thought to be dead and was prepared for burial, and was noticed at the time that there was no stiffness in any of the limbs. He was buried after his supposed death, and when put in the coffin it was remarked that he was as limber as a live man. There was much talk in the neighborhood about the case and the opinion was frequently expressed that Jenkins had been buried alive. Nothing was done about the matter until the 10th inst., when the coffin was taken up for the purpose of removal and internment in the family burying ground in Henderson County. The coffin being wood, it was suggested that it be opened in order to see if the body was in such condition that it could be hauled 20 miles without being put in a metallic casket. The coffin was opened, and to the great astonishment and horror of his relatives the body was lying face downward, and the hair had been pulled from the head in great quantities, and there was scratches of the finger nails on the inside of the lid and sides of the coffin. These facts caused great excitement and all acquainted personally with the facts believe Jenkins was in a trance, or that animation was apparently suspended, and that he was not really dead when buried and that he returned to consciousness only to find himself buried and beyond help. The body was then taken to Henderson County and reinterred. The relatives are distressed beyond measure at what they term criminal carelessness in not being absolutely sure Jenkins was dead before he was buried.”
Interesting Fact: Because of the concern of premature burials a Society was formed called Society for the Prevention of People Being Buried Alive. They encouraged the slow process of burials.
1
Madame Bobin
1901
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In 1901 a pregnant Madame Bobin arrived on board a steamer from Western Africa and appeared to be suffering from yellow fever. She was then transferred to a hospital for those affected with contagious diseases. There she became worse and apparently died and was buried. A nurse later said she noticed that the body was not cold and that there was tremulousness of the muscles of the abdomen and expressed the opinion that she could have been prematurely buried. After this was reported to Madame Bobin’s father, he had the body exhumed. They were horrified to find that a baby had been born and died with Madame Bobin in the coffin. An autopsy showed that Madame Bobin had not contracted yellow fever and had died from asphyxiation in the coffin. A suit against the health officials resulted in £8,000 ($13,000) damages against them.
Interesting Fact: Historical records indicate that during the 17th century when plague victims often collapsed seemingly dead, there were 149 actual cases of people being buried alive.
Bonus
Margorie McCall
1705
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This is a bonus because this event might be more folklore than fact. In researching premature burials this story came up many times with different names and locations as this Wikipedia article explains. However Snopes.com does give a story similar to this a “True” rating. My guess is that something like this probably did occur somewhere at sometime but the story has been embellished over the years. Margorie McCall’s story seems to be the most popular and goes something like this: Margorie McCall from Northern Ireland fell ill and was pronounced dead. After her wake which lasted for a few days she was interred in Shankill Graveyard. That night her body was exhumed by grave robbers. The robbers tried in vain to remove a ring from her finger and then attempted to cut her finger off to remove the ring. When they were cutting into her finger Margorie suddenly came to and the robbers fled the cemetery never looking back. Margorie then climbed out of her coffin and walked home. Meanwhile her family was gathered at home when they heard a knock at the door. Margorie’s husband still in grief said “if your mother were still alive, I’d swear that was her knock.” and sure enough when he opened the door there she was dressed in her burial clothes, very much alive. Her husband fainted immediately.
Interesting Fact: Many believe the terms “Saved by the bell” and “Dead ringer” has to do with safety coffins with the notion that a recently buried person could pull a rope attached to a bell outside the coffin to alert people that he or she is not deceased. Both of these have been proven false. Saved by the bell is a boxing term dating from the 1930s. Ringer is from horse racing and is a horse substituted for another of similar appearance in order to defraud the bookies. Dead was then added to the term later like ‘dead on’, ‘dead center’ etc.